तुलसि श्रीसखि शुभे पापहारिणि पुण्यदे ।
नमस्ते नारदनुते नारायणमनःप्रिये ॥ १॥
मनः प्रसादजननि सुखसौभाग्यदायिनि ।
आधिव्याधिहरे देवि तुलसि त्वां नमाम्यहम् ॥ २॥
यन्मूले सर्वतीर्थानि यन्मध्ये सर्वदेवताः ।
यदग्रे सर्ववेदाश्च तुलसि त्वां नमाम्यहम् ॥ ३॥
अमृतां सर्वकल्याणीं शोकसन्तापनाशिनीम् ।
आधिव्याधिहरीं नॄणां तुलसि त्वां नमाम्यहम् ॥ ४॥
देवैस्त्वं निर्मिता पूर्वम् अर्चितासि मुनीश्वरैः ।
नमो नमस्ते तुलसि पापं हर हरिप्रिये ॥ ५॥
सौभाग्यं सन्ततिं देवि धनं धान्यं च सर्वदा ।
आरोग्यं शोकशमनं कुरु मे माधवप्रिये ॥ ६॥
तुलसी पातु मां नित्यं सर्वापद्भयतोऽपि च ।
कीर्तिताऽपि स्मृता वाऽपि पवित्रयति मानवम् ॥ ७॥
या दृष्टा निखिलाघसङ्घशमनी स्पृष्टा वपुःपावनी
रोगाणामभिवन्दिता निरसनी सिक्ताऽन्तकत्रासिनी ।
प्रत्यासत्तिविधायिनी भगवतः कृष्णस्य संरोपिता
न्यस्ता तच्चरणे विमुक्तिफलदा तस्यै तुलस्यै नमः ॥ ८॥
॥ इति श्रीतुलसीस्तुतिः सम्पूर्णा ॥
tulasi śrīsakhi śubhe pāpahāriṇi puṇyade |
namaste nāradanute nārāyaṇamanaḥpriye || 1||
manaḥ prasādajanani sukhasaubhāgyadāyini |
ādhivyādhihare devi tulasi tvāṃ namāmyaham || 2||
yanmūle sarvatīrthāni yanmadhye sarvadevatāḥ |
yadagre sarvavedāśca tulasi tvāṃ namāmyaham || 3||
amṛtāṃ sarvakalyāṇīṃ śokasantāpanāśinīm |
ādhivyādhihārīṃ nṛṇāṃ tulasi tvāṃ namāmyaham || 4||
devaistvaṃ nirmitā pūrvam arcitāsi munīśvaraiḥ |
namo namaste tulasi pāpaṃ hara haripriye || 5||
saubhāgyaṃ santatiṃ devi dhanaṃ dhānyaṃ ca sarvadā |
ārogyaṃ śokaśamanaṃ kuru me mādhavapriye || 6||
tulasī pātu māṃ nityaṃ sarvāpadbhayato'pi ca |
kīrtitā'pi smṛtā vā'pi pavitrayati mānavam || 7||
yā dṛṣṭā nikhilāghasaṅghaśamanī spṛṣṭā vapuḥpāvanī
rogāṇāmabhivanditā nirasanī siktā'ntakatrāsinī |
pratyāsattividhāyinī bhagavataḥ kṛṣṇasya saṃropitā
nyastā taccaraṇe vimuktiphaladā tasyai tulasyai namaḥ || 8||
The hymn salutes Tulsi as the auspicious friend of Lakshmi, destroyer of sins and giver of merit, praised by Narada and dear to the heart of Narayana (verse 1). She gladdens the mind and bestows happiness and good fortune, removing mental and physical afflictions (verse 2). At her root reside all sacred pilgrimage waters, in her middle all the deities, and at her tip all the Vedas (verse 3). She is nectarine, wholly auspicious, dispeller of grief and disease (verse 4). Fashioned by the gods and worshipped by the sages, she is implored to remove sin (verse 5). The devotee asks her for good fortune, progeny, wealth, grain, health and the easing of sorrow (verse 6). May Tulsi ever protect from every danger; even when merely named or remembered she purifies a person (verse 7). The closing verse declares that, seen she destroys masses of sin, touched she purifies the body, bowed to she removes disease, watered she frightens away death itself, and planted at the feet of Lord Krishna she bestows liberation - salutations to that Tulsi (verse 8).
Shri Tulsi Stuti is a compact eight-verse Sanskrit prayer addressed to Tulsi Devi, the holy basil plant venerated across Sanatana Dharma as the earthly form of a divine consort of Lord Vishnu. The plant is treated not as a botanical specimen but as a living goddess - Vrinda or Vishnu-priya - whose presence sanctifies the home and whose leaves are indispensable in the worship of Vishnu and Krishna. The stuti compresses centuries of Vaishnava devotion to Tulsi into a tightly woven garland of epithets and requests, moving from pure praise in the opening verses to specific prayers for worldly and spiritual welfare in the later ones. Its final verse, in the longer shardula-vikridita metre, is one of the most quoted Tulsi shlokas, summarising the fivefold blessing of seeing, touching, bowing to, watering and planting the sacred plant.
Tulsi worship is regarded as a complete sadhana in itself: the plant is watered at dawn, circumambulated, and offered a lamp at dusk, and reciting this stuti during those acts is believed to multiply their merit. Devotees chant it to seek protection from misfortune, freedom from disease, harmony in the household, the blessing of children, and steady prosperity - all explicitly named in the verses. On a deeper level the stuti is a liberation prayer; the closing line links Tulsi directly to moksha through her association with the feet of Krishna. Regular recitation is said to purify the mind, cultivate Vishnu-bhakti, and bring the serene, sattvic atmosphere associated with the Tulsi-vrindavan in the courtyard.
In Vedic astrology Tulsi is closely tied to Vishnu and therefore to the karaka of harmony, sustenance and well-being. As a Vaishnava remedy she is invoked to strengthen a weak or afflicted Guru (Jupiter), the planet of wisdom, dharma, progeny and prosperity - note how the stuti specifically prays for progeny (santati) and wealth (dhana-dhanya), both Jupiter significations. Watering Tulsi and lighting her lamp is a classical remedy prescribed to calm domestic discord and to support the second and eleventh houses governing family wealth and gains. Because Tulsi is sattvic and cooling, she is also used to pacify the heat of an afflicted Mangala (Mars) or Surya (Sun), and her daily worship is recommended in many remedial traditions to invite the steady, nurturing grace associated with the Moon and Jupiter into the home.
Bathe and sit facing the Tulsi plant, ideally in the early morning. Light a ghee or sesame-oil lamp and offer water, a flower and unbroken rice (akshata) to the plant. Recite the stuti once, thrice or eleven times with a calm, devoted mind, gently circumambulating the Tulsi-vrindavan if space allows. On completion, offer the lamp (aarti), touch the soil to your forehead as prasad, and ask for the protection and prosperity the verses describe. Women traditionally water and worship Tulsi daily as a household duty; the stuti fits naturally into that routine.
Tulsi worship is daily, but it carries special potency on Ekadashi and Dwadashi, on Thursdays (the day of Vishnu and Jupiter), and during the holy month of Kartika, culminating in Tulsi Vivah and Tulsi Pujan Diwas. Brahma-muhurta and the morning sandhya, when the plant is first watered, are the ideal times. Avoid plucking Tulsi leaves on Sundays, Ekadashi and after sunset, in keeping with tradition.
Tulsi is the sacred basil plant venerated as a goddess and a beloved consort-devotee of Lord Vishnu, often identified with Vrinda. She is considered the most dear of all offerings to Vishnu and Krishna, and her presence is held to sanctify any home in which she is worshipped.
The stuti is recited for protection from misfortune and disease, for prosperity, progeny and household harmony, and ultimately for spiritual purification and liberation. Tradition holds that even remembering or naming Tulsi purifies a person, so the verses are valued both for daily worship and for cultivating Vishnu-bhakti.
It is most often chanted at dawn while watering the Tulsi plant and at dusk while offering the lamp. Ekadashi, Thursdays and the month of Kartika are considered especially auspicious for its recitation.
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Tulsi Devi: the living bridge between the household and the divine
Among the sacred plants of Bharatiya tradition, Tulsi - holy basil - holds a position that is at once botanical and profoundly theological. The Shri Tulsi Stuti honours her not as a mere herb but as a goddess in her own right, a manifestation of Lakshmi who chose to dwell in every Hindu courtyard, making the home itself a site of continuous worship. The eight verses of this stuti move through her various epithets, each of which points to a specific grace she is believed to bestow - the removal of accumulated sins, the blessing of progeny, the purification of the household atmosphere. It is traditionally recited as part of the morning Tulsi puja, particularly on Ekadashi days, which are sacred to Lord Vishnu whom Tulsi is said to love with the deepest devotion.
The spiritual intimacy of this text is remarkable: here the worshipper addresses a plant that grows within arm's reach, watered with one's own hands, yet the hymn reveals her as a cosmic being whose presence sanctifies everything around her. In the Jyotish tradition, Tulsi is associated with Venus and with Jupiter, and her worship is considered especially auspicious for strengthening these planetary influences and for drawing harmony into domestic life. Devotees believe that a home graced by the Tulsi plant and the daily recitation of her stuti becomes a space where the divine is not a distant aspiration but a fragrant, visible reality.