ॐ वाजस्येमं प्रसवः सुषुवेऽग्ने सोमं राजानमोषधीष्वप्सु ।
ता अस्मभ्यं मधुमतीर्भवन्तु वयं राष्ट्रे जागृयाम पुरोहिताः स्वाहा ॥
(Yajurveda 9.23. The phrase "वयं राष्ट्रे जागृयाम पुरोहिताः" - "may we, as enlightened guardians, stay awake in the service of the nation" - is its celebrated and most-quoted portion.)
oṃ vājasyemaṃ prasavaḥ suṣuve'gne somaṃ rājānam oṣadhīṣv apsu |
tā asmabhyaṃ madhumatīr bhavantu vayaṃ rāṣṭre jāgṛyāma purohitāḥ svāhā ||
The mantra calls upon the divine impeller of strength and the sacred fire, invoking Soma - king of the healing herbs and the waters - and prays that all these blessings of nature become sweet and nourishing (madhumati) for us. Its resounding resolve is the closing line: "May we, the purohitas - the wise, awakened guardians who work for the good of the people - remain ever vigilant and awake in the service of our nation." A purohita here is not merely a priest but anyone who places the welfare (hita) of the community and the rashtra above self-interest, combining clear thought with right action.
This invocation belongs to the Yajurveda (chapter 9, verse 23), recited in the context of grand Vedic sacrifices such as the Vajapeya and Rajasuya, which concerned the prosperity and just governance of the realm. Over time, its final line - Vayam Rashtre Jagrayam Purohitah - has become an inspiring civic and national motto, a Vedic call to alert, selfless citizenship and stewardship of the country's character, dignity and prosperity.
This is a mantra of collective dharma rather than personal gain. Reciting it kindles a sense of responsibility toward society and nation, the spirit of vigilance against complacency, and the resolve to work for the common good. It reminds the seeker that true spirituality includes lokasangraha - the upholding of the world - and that the awakened individual has a duty to keep the larger community alive, ethical and flourishing. Recited collectively, it fosters unity, civic consciousness and a shared aspiration for national well-being.
In Vedic astrology, matters of nation, authority, public life and leadership are governed chiefly by the Sun (Surya) - the karaka of the king, government and the soul's dignity - together with the 10th house of action and public standing and the 9th house of dharma. The vigilance and duty-bound service this mantra invokes align with a strong, well-placed Sun and a noble Saturn (Shani), the karaka of justice, law and service to the people. Those in public office, administration, law or social work, or those whose charts emphasise the Sun and the 10th house, may recite it to strengthen their resolve to serve righteously. Sunday, the Sun's day, suits its recitation.
Recite the mantra after a bath, facing east, ideally before a sacred fire (havan) or a lamp, as it is traditionally an offering-mantra ending in "svaha." It may be chanted individually as a daily resolve, or collectively at gatherings, assemblies and national occasions to invoke a shared spirit of service. Pronounce it with clarity and conviction, dwelling on its meaning of vigilant, selfless guardianship.
Sunday, sacred to the Sun (the planet of authority and nation), is especially fitting, as is the early morning at sunrise. National days, community functions, and the start of any public or collective endeavour are ideal occasions for its recitation.
Here purohita means more than a ritual priest; it denotes any wise, far-sighted person who works for the welfare (hita) of the people and the nation, combining sound thought with selfless action.
It is from the Yajurveda, chapter 9, verse 23 (Shukla Yajurveda), recited in the context of sacrifices concerned with the prosperity and righteous governance of the realm.
No. Its spirit applies to every citizen. Anyone who wishes to live with civic responsibility and to contribute to the nation's well-being can recite it as a personal and collective resolve.
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A Vedic mantra as a call to civic and spiritual wakefulness
The mantra Vayam Rashtre Jagrayam from the Yajurveda (9.23) stands apart from purely liturgical or devotional compositions in that its concern is resolutely collective and civic: the seer speaks not as an isolated seeker but as a member of a rashtra - a nation - and commits to keeping that community alert, guided, and vibrant. The word jagrayam, we shall be wakeful, carries the full Vedic resonance of jagriti, the wakefulness that is both a literal civic virtue and the inner state of spiritual alertness that Vedanta praises as the hallmark of the wise. In this mantra the two dimensions are not separated: the one who is truly awake within is the one best equipped to serve the community without.
Traditionally, this mantra finds its place in educational institutions, during morning assemblies, before community gatherings, and in Vedic yajna ceremonies conducted for national welfare. It is associated in spirit with the figure of the purohita - not merely a priest but a wise counsellor dedicated to the people's welfare. In the Jyotish tradition, the Sun (Surya) and Jupiter (Guru) jointly govern leadership, collective dharma, and the enlightened guidance of society; this mantra is understood to invoke precisely those qualities in all who recite it. Devotees and practitioners believe that internalising its resolve gradually awakens a sense of responsibility toward the larger community, turning personal spiritual practice outward into compassionate service.