This is Adhyay 19 of the Kartik Mahatmya, the story of Sati Vrinda. Lord Vishnu reaches Jalandhar's city and by his maya shows Vrinda a dream of ill omen. In the forest she meets a silent ascetic and sees her husband brought back to life. When she learns the truth, she pronounces a curse, and the Lord fulfils it.
The full list is on the Kartik Mahatmya Katha page.
संक्षेप में: एक अशुभ स्वप्न, वन के मौनी तपस्वी और एक महासती का शाप। कार्तिक माहात्म्य के उन्नीसवें अध्याय में पढ़िए सती वृंदा की पावन कथा। पूरा लेख हिंदी में पढ़ें →
King Prithu asked what Lord Vishnu did when he got there. Narad ji said the Lord stayed in a garden of Jalandhar's city, and at night, by his maya, showed Vrinda a dream. She saw her husband riding a buffalo, wearing a garland of black flowers, his head shaved, going south into darkness. The whole city was sinking into the sea.
In the morning she saw a hole in the rising sun, and the sun looked dull. Vrinda understood that something was wrong. With a troubled mind she went to the garden with her friends, and then on into the forest. There she saw two terrible rakshasas like lions, and she ran in fear. Just then a calm, silent ascetic appeared with his disciples. She took shelter with him, and at a single sound from him the rakshasas fled.
Vrinda bowed and asked after her husband. Two monkeys came. At a sign from the sage they flew into the sky and returned carrying the lifeless body of Jalandhar. Seeing him dead, she fainted and then wept. She fell at the sage's feet and begged him to bring her husband back to life.
The sage said that one killed by Lord Shiva does not return to life. But protecting one who has taken shelter is the eternal dharma, and so he would revive him. Narad ji tells us the sage was Lord Vishnu himself, and all of this was his maya. And the Jalandhar who stood up was also the Lord himself in that form.
Vrinda knew him only as her husband. Full of joy she bowed at his feet and took everything that had passed for a bad dream. In this confusion the armour of her vow was broken. Yet the narration is careful here. Vrinda's mind did not leave dharma for even a moment, because the one she recognised was her own husband. So her faithfulness stayed undying.
Then Vrinda recognised that this was Lord Vishnu and that the ascetic had been him too. In anger the great sati gave her curse. Rakshasas like the two he had shown by maya would one day carry off his wife. Shesh Nag, who had come as his disciple, would stay with him always. And in the pain of separation from his wife, monkeys would be the ones to help him.
The Lord had done all this to protect dharma, at the command of Jagadamba, yet he too carried the weight of this maya done to a sati. He made her word true in Treta, as Rama. Ravana carried off Sita ji, Shesh Nag stayed beside him as Lakshman, and Hanuman ji helped him. The chapter says Sati Vrinda then entered the fire while the gods watched from the sky. Her radiance merged into Jagadamba Parvati, and by the power of her devotion to her husband, the katha says, she attained liberation.
The chapter holds that true faithfulness never fades. A sati's word stood so firm that the Lord himself made it true. It also says that protecting one who comes for shelter is the highest dharma.
What did Vrinda see in her dream?
She saw her husband on a buffalo, wearing black flowers, his head shaved, going south into darkness, and the whole city sinking into the sea.
Who was the silent ascetic in the forest?
Narad ji says he was Lord Vishnu himself, and that all of it was his maya.
Did Vrinda fall from dharma?
No. The narration says her mind never left dharma for even a moment, because she took him for her own husband. Her faithfulness stayed undying.
What was Vrinda's curse?
That rakshasas would carry off the Lord's wife, that Shesh Nag would stay with him always, and that monkeys would help him in his separation from her.
How did the curse come true?
In Treta the Lord came as Rama. Ravana carried off Sita ji, Shesh Nag stayed with him as Lakshman and Hanuman ji helped him.
What happened to Vrinda in the end?
The chapter says she entered the fire and her radiance merged into Jagadamba Parvati, and that she attained liberation by the power of her vow.
Previous chapter: Adhyay 17 and 18: Shiva and Jalandhar at War
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