ओम जय लक्ष्मी माता, मैया जय लक्ष्मी माता।
तुमको निशिदिन सेवत, हरि विष्णु विधाता॥ ओम जय लक्ष्मी माता॥
उमा, रमा, ब्रह्माणी, तुम ही जग-माता।
सूर्य-चंद्रमा ध्यावत, नारद ऋषि गाता॥ ओम जय लक्ष्मी माता॥
दुर्गा रूप निरंजनी, सुख सम्पत्ति दाता।
जो कोई तुमको ध्यावत, ऋद्धि-सिद्धि धन पाता॥ ओम जय लक्ष्मी माता॥
तुम पाताल-निवासिनि, तुम ही शुभदाता।
कर्म-प्रभाव-प्रकाशिनी, भवनिधि की त्राता॥ ओम जय लक्ष्मी माता॥
जिस घर में तुम रहतीं, सब सद्गुण आता।
सब सम्भव हो जाता, मन नहीं घबराता॥ ओम जय लक्ष्मी माता॥
तुम बिन यज्ञ न होते, वस्त्र न कोई पाता।
खान-पान का वैभव, सब तुमसे आता॥ ओम जय लक्ष्मी माता॥
शुभ-गुण मंदिर सुंदर, क्षीरोदधि-जाता।
रत्न चतुर्दश तुम बिन, कोई नहीं पाता॥ ओम जय लक्ष्मी माता॥
महालक्ष्मीजी की आरती, जो कोई जन गाता।
उर आनन्द समाता, पाप उतर जाता॥ ओम जय लक्ष्मी माता॥
Om Jai Lakshmi Mata, Maiya Jai Lakshmi Mata
Tumko nishidin sevat, Hari Vishnu Vidhata - Om Jai Lakshmi Mata
Uma, Rama, Brahmani, tum hi jag mata
Surya Chandra dhyaavat, Narad Rishi gaata - Om Jai Lakshmi Mata
Durga roop niranjani, sukh sampatti daata
Jo koi tumko dhyaavat, riddhi siddhi dhan paata - Om Jai Lakshmi Mata
Tum paataal nivaasini, tum hi shubhdaata
Karm prabhaav prakaashini, bhavnidhi ki traata - Om Jai Lakshmi Mata
Jis ghar mein tum rehti, sab sadgun aata
Sab sambhav ho jaata, man nahin ghabraata - Om Jai Lakshmi Mata
Tum bin yagya na hote, vastra na koi paata
Khaan paan ka vaibhav, sab tumse aata - Om Jai Lakshmi Mata
Shubh gun mandir sundar, ksheerodadhi jaata
Ratna chaturdash tum bin, koi nahin paata - Om Jai Lakshmi Mata
Mahalakshmi ji ki aarti, jo koi jan gaata
Ur aanand samaata, paap utar jaata - Om Jai Lakshmi Mata
Om Jai Lakshmi Mata reveals the multi-dimensional nature of the Goddess by addressing her through five of her principal names: Uma (consort of Shiva), Rama (consort of Vishnu), Brahmani (the Shakti of Brahma), Durga (the fierce form), and Mahalakshmi (the supreme bestower of all wealth). This is not mere repetition but a profound theological statement: the Goddess of prosperity is the same Shakti who animates the entire Trinity. The verse noting that even the sun, moon, and sage Narada meditate on her underscores that Lakshmi is not merely a household deity of financial wellbeing but the cosmic feminine principle without whom no worship, sacrifice, or civilisation is possible. The closing promise - that whoever sings this aarti will find all sins washed away and the heart filled with bliss - makes it both a devotional act and an inner cleansing.
Lakshmi (also spelled Laxmi) is the goddess of prosperity, fortune, beauty, and auspiciousness, and the eternal consort of Lord Vishnu. She is said to have emerged from the churning of the cosmic ocean (Samudra Manthan) holding a lotus, seated on another lotus, with elephants pouring sacred water over her - the image that defines her most iconic form. Lakshmi is understood in eight aspects (Ashtalakshmi) representing eight different dimensions of wealth: material wealth, courage, victory, wisdom, food, progeny, patience, and spiritual liberation. In Vedic astrology, Lakshmi represents the benefic influence of Venus (Shukra) and the second and eleventh houses (the houses of wealth and gain).
Friday (Shukravar) is Goddess Lakshmi's primary day, closely followed by the new moon (Amavasya) each month and the great festival of Diwali (the new moon of Kartik). The most auspicious time is at dusk (Pradosh Kaal) - after sunset but before full dark - when Lakshmi is said to wander the earth and enter homes that are lit, clean, and filled with the sound of worship. Purnima (full moon) is also considered favourable. Avoid reciting in a state of impurity or in an unclean space, as Lakshmi is traditionally said not to dwell in homes that are dirty or disharmonious.
Friday is ruled by Venus (Shukra) in Vedic astrology, and Venus shares many qualities with Lakshmi - beauty, abundance, sweetness, and luxury. The resonance between the planetary energy and the deity's domain makes Friday the most potent day for invoking her blessings. The Vaibhav Lakshmi Vrat (Friday fast) is one of the most popular vrats observed by women across India for this reason.
Yes. Both aartis share the same traditional melody, as Om Jai Lakshmi Mata was composed to follow the same metrical pattern as Om Jai Jagdish Hare. This is why families often sing both one after another during the evening puja - the melodic continuity creates a seamless devotional experience.
Lotus flowers, red roses, marigolds, kumkum, turmeric, betel leaves, betel nuts, a coconut, and kheer are the traditional offerings. Gold and silver coins placed before the image represent the wealth one is inviting into one's life. Cowrie shells (kauri) are also traditional; they are ancient symbols of prosperity associated with Lakshmi across the Indian Ocean world.
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Why this aarti has become the voice of every Lakshmi puja across India
The aarti Om Jai Lakshmi Mata is among the most widely sung devotional compositions in the Hindu tradition, resonating in homes, temples, and community gatherings alike. Its staying power lies in the warmth and directness with which it addresses the goddess -- not merely as a remote cosmic force but as a living, gracious mother who listens. Maa Lakshmi, as the deity of abundance, beauty, and auspiciousness, is celebrated across her eight forms, and this aarti elegantly weaves together her multiple aspects, reminding devotees that her grace encompasses far more than material prosperity.
Diwali is the occasion most closely associated with this aarti, when lamps are lit and families gather at the family altar to welcome the goddess into their homes. Yet devotees also sing it on Fridays, which are traditionally dedicated to Maa Lakshmi in weekly worship, and during Sharad Purnima when her presence is believed to be especially accessible. The singing of this aarti is traditionally understood as an act of gratitude rather than mere petition -- an acknowledgment that all that one has already received flows from the Mother's grace. That spirit of thankfulness, devotees believe, is itself the surest way to keep her blessings ever renewed.