ॐ जय दूलह देवा, साईं जय दूलह देवा ।
पूजा कनि था प्रेमी, सिदुक रखी सेवा ॥
तुहिंजे दर दे केई, सजण अचनि सवाली ।
दान वठन सभु दिलि, सां कोन दिठुभ खाली ॥
॥ ॐ जय दूलह देवा…॥
अंधड़नि खे दिनव, अखडियूँ – दुखियनि खे दारुं ।
पाए मन जूं मुरादूं, सेवक कनि थारू ॥
॥ ॐ जय दूलह देवा…॥
फल फूलमेवा सब्जिऊ, पोखनि मंझि पचिन ।
तुहिजे महिर मयासा अन्न, बि आपर अपार थियनी ॥
॥ ॐ जय दूलह देवा…॥
ज्योति जगे थी जगु में, लाल तुहिंजी लाली ।
अमरलाल अचु मूं वटी, हे विश्व संदा वाली ॥
॥ ॐ जय दूलह देवा…॥
जगु जा जीव सभेई, पाणिअ बिन प्यास ।
जेठानंद आनंद कर, पूरन करियो आशा ॥
ॐ जय दूलह देवा, साईं जय दूलह देवा ।
पूजा कनि था प्रेमी, सिदुक रखी सेवा ॥
Om Jai Doolah Deva, Sain Jai Doolah Deva.
Pooja kani tha premi, siduk rakhi seva.
Tuhinje dar de kei, sajan achani savali.
Daan vathan sabhu dili, saan kon dithubh khaali.
|| Om Jai Doolah Deva… ||
Andharhni khe dinav, akhadiyun – dukhiyani khe daarun.
Paaye man jun muradun, sevak kani thaaru.
|| Om Jai Doolah Deva… ||
Phal phoolmeva sabjioo, pokhni manjhi pachin.
Tuhije mahir mayaasa ann, bi aapar apaar thiyani.
|| Om Jai Doolah Deva… ||
Jyoti jage thi jagu mein, Lal tuhiñji lali.
Amarlal achu moon vati, he vishva sanda vaali.
|| Om Jai Doolah Deva… ||
Jagu ja jeev sabhei, paaniya bin pyaas.
Jethaanand aanand kar, poorun kariyo aashaa.
Om Jai Doolah Deva, Sain Jai Doolah Deva.
Pooja kani tha premi, siduk rakhi seva.
The Shri Jhulelal Aarti is the most sacred hymn of the Sindhi community, sung every morning and evening in Jhulelal temples. The opening line, "Om Jai Doolah Deva, Sain Jai Doolah Deva," is a joyful salutation - "Doolah" being one of the many beloved names of Lord Jhulelal. The aarti describes how the faithful arrive at the Lord's door with their hearts full of longing, and how no sincere seeker ever leaves empty-handed. It speaks of the Lord granting sight to the blind and relief to the afflicted, of abundance flowing from his grace - fields bearing fruit, granaries overflowing. The central refrain, calling him Amarlal (the immortal one), acknowledges his identity as the guardian of the entire world. The closing verse, attributed to Jethanand, prays for all living beings to be freed from thirst - both physical and spiritual - and for hope to be fulfilled. This aarti is the emotional and devotional heartbeat of the Sindhi diaspora worldwide.
Shri Jhulelal, also revered as Udero Lal, Dariya Lal (Lord of the River), Varun Dev, and Jinda Pir, is the Ishtadev (patron deity) of the Sindhi Hindu community. Tradition holds that in the tenth century CE, when Sindh was under the rule of the tyrant Mirkhshah, the Sindhis prayed to Varuna - the Vedic god of water - for salvation. After forty days of fasting (Chaliha) beside the Indus river, a divine child appeared riding a fish, cradling a flame: Uderolal. He grew to challenge injustice, protect the faithful of all communities, and embody harmony between rivers and land, Hindus and Muslims alike. His birthday is celebrated as Cheti Chand, the Sindhi New Year.
The Shri Jhulelal Aarti is traditionally offered twice daily - at sunrise and at dusk - in Jhulelal temples. Among special occasions, Cheti Chand (the Sindhi New Year, falling on the first day of Chaitra) is the most auspicious day for this aarti, when grand community celebrations and river processions accompany it. Thursdays are also considered particularly favourable for worshipping Jhulelal, as he is associated with the waters and the generosity of the Jupiter archetype. The Chaliha period (forty sacred days) is the most dedicated season of continuous worship.
Jhulelal is the Sindhi community's divine protector, believed to be an incarnation of Varuna (the Vedic deity of waters). The name "Doolah" means the beloved groom - signifying his role as the gracious, ever-welcoming protector who receives his devotees with the warmth of a host. He is also called Udero Lal, Lal Sai, and Jinda Pir.
The aarti is composed in the Sindhi language, written in Devanagari script. This makes it accessible to devotees across the Indian subcontinent. Many of the words follow Sindhi phonology and grammar, giving the aarti its distinctive melody and cultural character.
The Chaliha (forty-day) fast commemorates the original forty-day vigil by the Sindhi community on the banks of the Indus, after which Jhulelal appeared. During Chaliha, devotees abstain from certain foods and recite the aarti daily as a mark of gratitude and renewed devotion to the Lord who answered their prayers.
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A river, a deity, a community - the living faith of Jhulelal
Shri Jhulelal - also revered as Udero Lal, Zindah Pir, and Darya Lal - is the beloved Ishta Dev of the Sindhi community, venerated as a divine protector who arose from the sacred waters of the Indus River in response to the fervent prayers of the people. The aarti Om Jai Doolah Deva carries within it the entire memory and longing of a community that has carried its devotion across the upheaval of Partition and rebuilt its spiritual life in new geographies, finding in this hymn an anchor of identity and grace. The rasa it evokes is deeply bhakti-laden - a mixture of gratitude, nostalgia, and the profound joy of belonging to a living tradition that transcends place.
The aarti is central to Cheti Chand, the Sindhi New Year festival that celebrates Jhulelal's divine appearance, and it is sung at Jhulelal mandirs and community gatherings throughout the year. The characteristic imagery of the hymn - the river, the sacred fish (palla), the lamp borne on water - reflects Jhulelal's nature as a deity of water and abundance, a protector of those who travel and trade, and a bridge between Hindu and Sufi strands of devotion. In the Jyotish tradition, water deities are often linked to the Moon and to Jupiter (Guru), and devotees who seek protection during journeys or who wish to invoke abundance in their lives turn to this aarti with particular faith.