ॐ जय सरस्वती माता, जय जय सरस्वती माता।
सद्गुण वैभव शालिनी, त्रिभुवन विख्याता॥
जय सरस्वती माता॥
चंद्रवदनि पद्मासिनी, ध्रुति मंगलकारी।
सोहें शुभ हंस सवारी, अतुल तेजधारी॥
जय सरस्वती माता॥
बाएं कर में वीणा, दाएं कर में माला।
शीश मुकुट मणि सोहें, गल मोतियन माला॥
जय सरस्वती माता॥
देवी शरण जो आएं, उनका उद्धार किया।
पैठी मंथरा दासी, रावण संहार किया॥
जय सरस्वती माता॥
विद्या ज्ञान प्रदायिनी, ज्ञान प्रकाश भरो।
मोह, अज्ञान, तिमिर का जग से नाश करो॥
जय सरस्वती माता॥
धूप, दीप, फल, मेवा माँ स्वीकार करो।
ज्ञानचक्षु दे माता, जग निस्तार करो॥
जय सरस्वती माता॥
माँ सरस्वती की आरती जो कोई जन गावें।
हितकारी, सुखकारी, ज्ञान भक्ति पावें॥
जय सरस्वती माता॥
ॐ जय सरस्वती माता, जय जय सरस्वती माता।
सद्गुण वैभव शालिनी, त्रिभुवन विख्याता॥
Om Jai Saraswati Mata, Jai Jai Saraswati Mata
Sadgun vaibhav shaalini, tribhuvan vikhyaata
Jai Saraswati Mata
Chandravadani padmaasini, dhruti mangalkari
Sohen shubh hans savaari, atul tejdhaari
Jai Saraswati Mata
Baayen kar mein veena, daayan kar mein maala
Sheesh mukut mani sohen, gal motiyan maala
Jai Saraswati Mata
Devi sharan jo aayen, unka uddhar kiya
Paithi Manthara daasi, Raavan sanhaar kiya
Jai Saraswati Mata
Vidya gyaan pradaayini, gyaan prakaash bharo
Moh, agyaan, timir ka jag se naash karo
Jai Saraswati Mata
Dhoop, deep, phal, mewa maa sweekar karo
Gyaanchakshu de maata, jag nistaar karo
Jai Saraswati Mata
Maa Saraswati ki aarti jo koi jan gaaven
Hitkari, sukhkari, gyaan bhakti paaven
Jai Saraswati Mata
Om Jai Saraswati Mata, Jai Jai Saraswati Mata
Sadgun vaibhav shaalini, tribhuvan vikhyaata
Om Jai Saraswati Mata paints a luminous portrait of the goddess in her most iconic form: moon-like face, seated on a lotus, riding her white swan (hamsa), vina in the left hand and rosary in the right, crowned with a gem-studded diadem. But the aarti moves beyond imagery into a direct supplication — "Vidya gyan pradaayini, gyan prakaash bharo; moh, agyan, timir ka jag se naash karo" (O bestower of knowledge and wisdom, fill us with the light of understanding; destroy from the world all delusion, ignorance, and darkness). This verse captures the deepest aspiration of the aarti: not merely academic success but the eradication of the fundamental ignorance (avidya) that is the root of all suffering.
Saraswati is the goddess of knowledge, speech, music, arts, and wisdom — and in her role as Vedmata (mother of the Vedas), she is regarded as the source of all sacred knowledge in the Hindu tradition. She is depicted dressed in pure white, symbolising the untarnished clarity of wisdom free from desire or attachment. Her vehicle, the hamsa (swan), represents the capacity for discrimination (viveka) — the swan is mythologically said to be able to separate milk from water, just as the wise can distinguish truth from illusion. Saraswati is particularly revered by students, teachers, musicians, artists, and writers, who seek her blessing before beginning any creative or scholarly endeavour.
Basant Panchami (the fifth day of the bright fortnight of Magha, usually in January–February) is the supreme day for Saraswati worship, considered her birthday in the tradition. Thursday (Guruvar) is favourable for all learning-related worship. Wednesday (Budhvar) is also auspicious, as Mercury (Budha) governs intellect and communication. The morning hours — particularly after sunrise and before midday — are considered the ideal time for invoking Saraswati's blessing on the day's studies or creative work. Beginning any important examination, performance, or publication on Basant Panchami after reciting this aarti is a widely observed custom.
The practice of placing one's tools — books for students, instruments for musicians, brushes for artists — near the Saraswati image during puja is a symbolic act of acknowledging that the skill in those tools comes not from the practitioner alone but from the divine energy of knowledge and creativity. The blessed objects are then used with a heightened sense of reverence and purposefulness. On Saraswati Puja day (Basant Panchami), many children place their very first tools of learning near the goddess as they begin their education — a ceremony called Vidyarambha or Aksharabhyasa.
The Saraswati Beeja Mantra — "Om Aim Saraswatyai Namah" — is the seed-sound that most directly invokes her energy. Reciting this 108 times before the aarti, followed by the aarti itself, is a complete and self-contained worship session. The Saraswati Vandana ("Ya Kundendu tushaara haara dhavala…") is also traditionally recited at the start of the puja.
Yes. Saraswati is the goddess of all knowledge, and her grace is sought by people of every age and background — young children beginning their education, university students, seasoned scholars, artists, and anyone who engages with the life of the mind. The aarti has no gender or caste restriction and may be sung by anyone who approaches with sincerity.
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Saraswati Mata's aarti: invoking the river of learning and inspiration
Goddess Saraswati — the deity of speech, learning, music, arts, and wisdom — is among the most universally invoked divinities in Indian spiritual and educational life. Her aarti, Om Jai Saraswati Mata, is structured in the classic Jai form that parallels the beloved Om Jai Jagdish Hare, giving it an immediate sense of familiarity and communal warmth. She is depicted seated on a white lotus with a veena in her hands, her white garments symbolising the purity of true knowledge. This aarti is performed with special fervour on Vasant Panchami, the spring festival dedicated to her, when students, musicians, artists, and scholars place their instruments, books, and tools before her image and seek her blessing for the year ahead.
Beyond seasonal celebrations, many students and seekers make this aarti part of their daily morning practice — offered before studies begin, before a performance or examination, or at the start of any creative endeavour. The devotional mood it evokes is one of humility before the vastness of knowledge and gratitude for the gift of the discerning intellect. Devotees believe that Saraswati's grace does not arrive merely as information but as genuine understanding — the ability to use knowledge wisely and express truth clearly. Parents often introduce this aarti to children early, trusting that a relationship with the goddess of learning cultivated in youth will bear fruit across a lifetime of growth and inquiry.