These twenty-eight names of Shri Radha Rani are drawn from the Narada Pancharatra and allied Vaishnava texts. They are recited as a namavali, each preceded by 'oṃ' and followed by 'namaḥ' (e.g. ॐ राधायै नमः).
1. राधा
2. रासेश्वरी
3. रम्या
4. कृष्णमन्त्राधिदेवता
5. सर्वाद्या
6. सर्ववन्द्या
7. वृन्दावनविहारिणी
8. वृन्दाराधा
9. रमा
10. अशेषगोपीमण्डलपूजिता
11. सत्या
12. सत्यपरा
13. सत्यभामा
14. श्रीकृष्णवल्लभा
15. वृषभानुसुता
16. गोपी
17. मूलप्रकृतिः
18. ईश्वरी
19. गान्धर्वा
20. राधिका
21. रम्या
22. रुक्मिणी
23. परमेश्वरी
24. परात्परतरा
25. पूर्णा
26. पूर्णचन्द्रविमानना
27. भुक्तिमुक्तिप्रदा
28. भवव्याधिविनाशिनी
1. Radha
2. Rasheshvari
3. Ramya
4. Krishnamantradhidevata
5. Sarvadya
6. Sarvavandya
7. Vrindavanaviharini
8. Vrindaradha
9. Rama
10. Asheshagopimandalapujita
11. Satya
12. Satyapara
13. Satyabhama
14. Shrikrishnavallabha
15. Vrishabhanusuta
16. Gopi
17. Mulaprakriti
18. Ishvari
19. Gandharva
20. Radhika
21. Ramya
22. Rukmini
23. Parameshvari
24. Paratparatara
25. Purna
26. Purnachandravimanana
27. Bhuktimuktiprada
28. Bhavavyadhivinashini
This litany of twenty-eight names unfolds the glory of Shri Radha, the eternal beloved of Krishna and the embodiment of devotion (bhakti) itself. She is Radha, Rasheshvari (mistress of the rasa-dance), Ramya (the delightful one), Krishna-mantradhidevata (the presiding deity of Krishna's mantra), Sarvadya (the foremost of all), Sarvavandya (worshipped by all), and Vrindavana-viharini (she who sports in Vrindavan).
She is Rama (the goddess of fortune, identical with Lakshmi), worshipped by the whole circle of gopis; Satya, Satyapara and Satyabhama; the dear one of Shri Krishna; the daughter of Vrishabhanu; Gopi; Mula-prakriti (the primordial Nature); Ishvari (the sovereign Goddess); Gandharva; Radhika; Rukmini; Parameshvari (supreme ruler); Paratpara (higher than the highest); Purna (the complete one); she whose face is like the full moon; the bestower of both worldly enjoyment and final liberation (bhukti-mukti-prada); and the destroyer of the disease of worldly existence (bhava-vyadhi-vinashini). Each name is a doorway into a facet of her infinite, loving nature.
The Ashtavimshati-nama, the 'twenty-eight names of Radha', is a short namavali widely recited by Vaishnavas, particularly in the Radha-Krishna and Gaudiya traditions. The set is traditionally said to have been spoken by Lord Krishna himself in the Narada Pancharatra, declaring the merit of remembering Radha by these names. Compact yet complete, it functions as a daily remembrance of Radharani, the personification of the soul's love for God (parakiya / madhura bhakti).
Tradition holds that one who recites these twenty-eight names with devotion, especially three times a day, gains the grace of Radha and, through her, of Krishna - for she is the surest path to him. The names are believed to bestow pure devotion, dissolve sins, grant both prosperity and liberation (as the names bhukti-mukti-prada and bhava-vyadhi-vinashini promise), bring harmony in love and relationships, and fill the heart with the sweetness (madhurya) of Vrindavan. They are cherished as a remedy for emotional restlessness and for deepening one's bhakti.
Radha embodies divine love, devotion and the feminine, creative power of attraction - qualities ruled in Vedic astrology by Venus (Shukra), the planet of love, romance, beauty, harmony and relationships, and also strongly connected to the Moon (mind and emotion). Worship of Radha-Krishna is a recognised remedy for afflictions of Venus and of the 5th house (love, romance, devotion) and 7th house (marriage, partnership). Those facing delays or discord in love, a weak or combust Venus, or emotional unrest from an afflicted Moon are advised to chant Radha's names. Because Radha also bestows bhakti, the practice strengthens the 9th and 12th houses (dharma, devotion, liberation).
Bathe and sit before an image of Radha-Krishna. Light a ghee lamp and offer tulsi leaves, fresh flowers (especially fragrant ones) and sweets. Recite the twenty-eight names as a namavali, prefixing 'oṃ' and suffixing 'namaḥ' to each (ॐ राधायै नमः), ideally three times daily. Many chant them on a tulsi mala while remembering the pastimes of Vrindavan. Conclude with the maha-mantra or 'Radhe Radhe' and a bow.
Friday (the day of Venus and of the Goddess) and the early morning are especially suited. Radhashtami (Radha's appearance day in Bhadrapada), Ekadashi, and the month of Kartik are highly auspicious for Radha worship. The Brahma Muhurta and the evening sandhya are favoured times for this remembrance.
They are drawn from the Narada Pancharatra and related Vaishnava texts, where Krishna himself is said to glorify Radha by these names. They are recited as a short daily namavali.
Reciting Radha's names with devotion is believed to grant pure bhakti, harmony in love, prosperity and liberation, and to draw the grace of both Radha and Krishna, since Radha is regarded as the path to Krishna.
Each name is chanted as 'oṃ [name in dative] namaḥ' - for example, ॐ राधायै नमः. They are often recited three times a day, on a tulsi mala, especially on Fridays and on Radhashtami.
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Radha Rani's twenty-eight names and the grace they carry
The Ashtavimshati-nama of Shri Radha Rani presents the beloved of Vrindavan through twenty-eight facets of divine love and sovereign grace. Drawn from the Narada Pancharatra, this namavali is cherished in Vaishnava communities across Braj and Bengal as a morning offering - a way of greeting the new day by first placing one's awareness at the lotus feet of Radharani before any worldly concern arises. Each name is not merely a title but a window into a specific aspect of her nature: her role as queen of the rasa, her inseparability from Vrindavan's forests and groves, and her unique capacity to carry the devotee directly into the inner world of divine love.
In the Jyotish tradition, Shri Radha is closely associated with Venus (Shukra), the planet of beauty, devotion, refined feeling and loving relationship. Devotees who seek to strengthen Shukra's benefic qualities, or who wish to invoke grace in matters of the heart and creative life, are advised by traditional practitioners to recite her names on Fridays, ideally before sunrise, with fresh flowers and a lamp of cow's ghee. The twenty-eight-name count also carries a lunar resonance, as the moon completes its cycle through twenty-seven or twenty-eight nakshatras - linking this namavali gently to the rhythms of time and devotion.