ॐ जय चित्रगुप्त हरे, स्वामी जय चित्रगुप्त हरे ।
भक्तजनों के इच्छित, फलको पूर्ण करे ॥
विघ्न विनाशक मंगलकर्ता, सन्तन सुखदायी ।
भक्तों के प्रतिपालक, त्रिभुवन यश छायी ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
रूप चतुर्भुज, श्यामल मूरत, पीताम्बर राजै ।
मातु इरावती, दक्षिणा, वाम अंग साजै ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
कष्ट निवारक, दुष्ट संहारक, प्रभु अन्तर्यामी ।
सृष्टि सम्हारन, जन दुःख हारन, प्रकट भये स्वामी ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
कलम, दवात, शंख, पत्रिका, कर में अति सोहै ।
वैजयन्ती वनमाला, त्रिभुवन मन मोहै ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
विश्व न्याय का कार्य सम्भाला, ब्रह्मा हर्षाये ।
कोटि कोटि देवता तुम्हारे, चरणन में धाये ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
नृप सुदास अरू भीष्म पितामह, याद तुम्हें कीन्हा ।
वेग, विलम्ब न कीन्हौं, इच्छित फल दीन्हा ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
दारा, सुत, भगिनी, सब अपने स्वास्थ के कर्ता ।
जाऊँ कहाँ शरण में किसकी, तुम तज मैं भर्ता ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
बन्धु, पिता तुम स्वामी, शरण गहूँ किसकी ।
तुम बिन और न दूजा, आस करूँ जिसकी ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
जो जन चित्रगुप्त जी की आरती, प्रेम सहित गावैं ।
चौरासी से निश्चित छूटैं, इच्छित फल पावैं ॥
॥ ॐ जय चित्रगुप्त हरे… ॥
न्यायाधीश बैकुंठ निवासी, पाप पुण्य लिखते ।
'नानक' शरण तिहारे, आसन दूजी करते ॥
ॐ जय चित्रगुप्त हरे, स्वामी जय चित्रगुप्त हरे ।
भक्तजनों के इच्छित, फलको पूर्ण करे ॥
Om Jai Chitragupt Hare, Swami Jai Chitragupt Hare.
Bhaktajanon ke ichchhit, phalko poorn kare.
Vighn Vinaashak Mangalkartaa, Santan Sukhdaayi.
Bhakton ke Pratipaalak, Tribhuvan Yash Chhayi.
|| Om Jai Chitragupt Hare… ||
Roop Chaturbhuj, Shyamal moorat, Peetaambar Raajai.
Maatu Iraavati, Dakshinaa, Vaam Ang Saajai.
|| Om Jai Chitragupt Hare… ||
Kasht Nivaarak, Dusht Samhaarak, Prabhu Antaryaami.
Srishti Samhaaran, Jan Dukh Haaran, Prakat Bhaye Swami.
|| Om Jai Chitragupt Hare… ||
Kalam, Dawaat, Shankh, Patrika, Kar mein ati sohai.
Vaijayanti Vanmaala, Tribhuvan Man Mohai.
|| Om Jai Chitragupt Hare… ||
Vishwa Nyaay ka Kaary Sambhaala, Brahma Harshaaye.
Koti Koti Devata Tumhaare, Charnan mein Dhaaye.
|| Om Jai Chitragupt Hare… ||
Nrip Sudaas Aru Bhishm Pitaamah, Yaad Tumhen Keenhaa.
Veg, Vilamb na Keenhon, Ichchhit Phal Deenhaa.
|| Om Jai Chitragupt Hare… ||
Daara, Sut, Bhagini, Sab Apne Swasth ke Kartaa.
Jaaun kahaan Sharan mein kiskee, Tum Taj main Bhartaa.
|| Om Jai Chitragupt Hare… ||
Bandhu, Pitaa Tum Swami, Sharan Gahun kiskee.
Tum Bin Aur na Dooja, Aas Karun Jiskee.
|| Om Jai Chitragupt Hare… ||
Jo Jan Chitragupt Ji ki Aarti, Prem Sahit Gaavain.
Chaurasee se Nishchit Chhuutain, Ichchhit Phal Paavain.
|| Om Jai Chitragupt Hare… ||
Nyaayaadhish Baikkunth Nivaasi, Paap Punya Likhte.
'Naanak' Sharan Tihaare, Aasan Dooji Karte.
The Shri Chitragupt Aarti is an ornate ten-verse hymn honouring the divine scribe of karma. The refrain - "Om Jai Chitragupt Hare" - is a joyful salutation to the one who liberates (Hare) through the dispensation of divine justice. The opening verse establishes Chitragupt's primary role as the fulfiller of devotees' wishes. He is a remover of obstacles (Vighn Vinashak), a harbinger of auspiciousness (Mangalkarta), and the protector of the righteous - his glory spanning all three worlds. His iconography is described in the third verse: a four-armed (Chaturbhuj) form, dark complexion, adorned in yellow silk, flanked by his consorts Iravati and Dakshina. The fourth verse depicts his divine instruments: a quill (kalam), inkwell (dawaat), conch, and sacred ledger - the tools of the cosmic record-keeper. Brahma himself rejoices at Chitragupt's assumption of divine judgment, and countless celestial beings bow at his feet. The aarti recalls his swift grace to ancient devotees like King Sudas and Bhishma Pitamah. The penultimate verses are a tender personal surrender - "You are my brother, father, and master" - before the closing promise: those who sing this aarti with love are freed from the cycle of 8.4 million rebirths (chaurasi) and attain their heart's desire.
Shri Chitragupt is the divine secretary-general of Yamaloka - the realm of Yama, the god of death and justice. According to the Puranas, Brahma created Chitragupt from his own body after a period of deep meditation, to assist Yama in maintaining the accounts of every soul's karma. His name itself is revelatory: "Chitra" means picture or detailed account, "Gupt" means hidden; he who holds the hidden picture of every being's deeds. He is thus the deity of dharmic accountability, a reminder that every action, thought, and word is recorded in the cosmic ledger. The Kayastha community venerates him as their progenitor and patron deity, worshipping him primarily on Chitragupt Puja (Yam Dwitiya) - the day after Diwali.
Chitragupt Puja on Yam Dwitiya - falling the day after Bhai Dooj, which is the day after Diwali - is the most sacred occasion for the Shri Chitragupt Aarti. It is particularly observed by the Kayastha community and all who work with records, writing, and administration. The aarti may also be recited every Sunday morning, as that day is considered favourable for offerings to the divine judges of karma. Pradosh Kaal (the period just after dusk) on this day mirrors the liminal hour when the accounts of departed souls are said to be reviewed.
The Kayastha community is a Hindu caste traditionally associated with administration, record-keeping, and writing - roles that mirror Chitragupt's cosmic function. According to tradition, Brahma created Chitragupt from his own body, and the Kayasthas trace their lineage to this divine origin, considering Chitragupt their founding ancestor and patron deity.
The aarti refers to Iravati and Dakshina as the two divine consorts of Chitragupt. Iravati is associated with cosmic wisdom and righteous documentation, while Dakshina represents the generosity and grace with which divine justice is ultimately dispensed. Together they flank the deity as expressions of the dual nature of karma's reckoning - discipline and compassion.
While Chitragupt is the patron deity of the Kayastha community, his worship is not exclusive to them. Anyone who values righteous conduct, honest record-keeping, and the principles of karma is welcome to worship him. Many Hindu families across communities perform Chitragupt Puja during Diwali season as a reminder of the cosmic principle of accountability that governs all human action.
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The keeper of karma - why Chitragupt's aarti matters in daily life
Shri Chitragupt is revered in the Hindu tradition as the divine scribe and accountant of the cosmic order - the one who maintains the perfect record of every soul's deeds across lifetimes, and who assists Yama in ensuring that karma operates with unerring precision. The aarti Om Jai Chitragupt Hare is not merely a hymn of petition; it is an act of ethical self-awareness, because in honouring the one who sees all, the devotee simultaneously acknowledges the accountability of every action and thought. The rasa evoked is shanta - the calm that comes from living in alignment with dharma and trusting that the universe is ultimately just.
This aarti is especially observed by the Kayastha community, for whom Chitragupt is the founding ancestor and the divine model of the dharma-serving professional. The festival of Chitragupt Puja is celebrated on the second day of Shukla Paksha in Kartik month - the day after Diwali - when pens, ink, and account books are placed before Chitragupt and honoured alongside the aarti. In the Jyotish tradition, Chitragupt is associated with Mercury (Budha), the planet of record-keeping, language, and discriminative intelligence. Devotees believe that singing his aarti with sincerity cultivates honesty, clarity of mind, and the courage to live with accountability.