Shri Vishwakarma Aarti – Jai Shri Vishwakarma: Lyrics, Meaning & Benefits
Shri Vishwakarma Aarti Lyrics (हिंदी में)
ॐ जय श्री विश्वकर्मा प्रभु, जय श्री विश्वकर्मा।
सकल सृष्टि के कर्ता, रक्षक स्तुति धर्मा॥
ॐ जय श्री विश्वकर्मा॥
आदि सृष्टि में विधि को, श्रुति उपदेश दिया।
शिल्प शास्त्र का जग में, ज्ञान विकास किया॥
ॐ जय श्री विश्वकर्मा॥
ऋषि अंगिरा ने तप से, शांति नहीं पाई।
ध्यान किया जब प्रभु का, सकल सिद्धि आई॥
ॐ जय श्री विश्वकर्मा॥
रोग ग्रस्त राजा ने, जब आश्रय लीना।
प्रभु कृपा से सारे, दुख दर्द हरा दीना॥
ॐ जय श्री विश्वकर्मा॥
शिल्पी और कारीगर, प्रभु की शरण लेते।
काम में सफलता, नित आशीष पाते॥
ॐ जय श्री विश्वकर्मा॥
चार भुजा प्रभु तेरी, गज बैठे देवा।
स्वर्ण मुकुट सिर पर शोभित, सुंदर नित्य सेवा॥
ॐ जय श्री विश्वकर्मा॥
जो जन आरती गावे, प्रभु की नित्य ध्यावे।
सुख संपत्ति घर आवे, मन इच्छा पावे॥
ॐ जय श्री विश्वकर्मा॥
Shri Vishwakarma Aarti – Transliteration (English)
Om Jai Shri Vishwakarma Prabhu, Jai Shri Vishwakarma
Sakal Srishti Ke Karta, Rakshak Stuti Dharma
Om Jai Shri Vishwakarma
Aadi Srishti Mein Vidhi Ko, Shruti Updesh Diya
Shilp Shaastra Ka Jag Mein, Gyan Vikaas Kiya
Om Jai Shri Vishwakarma
Rishi Angira Ne Tap Se, Shaanti Nahin Paai
Dhyaan Kiya Jab Prabhu Ka, Sakal Siddhi Aayi
Om Jai Shri Vishwakarma
Rog Grast Raja Ne, Jab Aashray Lina
Prabhu Kripa Se Saare, Dukh Dard Hara Dina
Om Jai Shri Vishwakarma
Shilpi Aur Kaareeagar, Prabhu Ki Sharan Lete
Kaam Mein Safalta, Nit Aashish Paate
Om Jai Shri Vishwakarma
Chaar Bhuja Prabhu Teri, Gaj Baithe Deva
Swarna Mukut Sir Par Shobhit, Sundar Nitya Seva
Om Jai Shri Vishwakarma
Jo Jan Aarti Gaave, Prabhu Ki Nitya Dhyaave
Sukh Sampatti Ghar Aaave, Man Ichchha Paave
Om Jai Shri Vishwakarma
Meaning & Significance
The Vishwakarma Aarti honours the divine architect, engineer, and master craftsman of the universe - the deity who designed the celestial city of Dwaraka, built Lanka for Ravana, fashioned the divine weapons of the gods, and created Pushpaka Vimana (the flying chariot of Hindu mythology). The name Vishwakarma means "the one who performs all actions of the universe" (Vishwa = universe, Karma = work/action), and the aarti's opening verse establishes this cosmic scope: he is the creator of all creation (sakal srishti ke karta) and its protector through righteous law (rakshak stuti dharma).
The second verse reveals Vishwakarma's foundational role: at the very beginning of creation, he taught Brahma (Vidhi) the scriptures (shruti) and introduced the science of architecture and craft (Shilpa Shastra) to the world - positioning him as the originator of all technical and artistic knowledge on earth. The third verse recounts the sage Angira's story: despite intense penance, Angira found no peace until he meditated on Vishwakarma, upon which all accomplishments came to him - affirming that the divine craftsman is also the one who unlocks the deeper skills latent within every practitioner. The fourth verse narrates a royal healing story, demonstrating that Vishwakarma's grace extends beyond craft into the healing of suffering. The fifth verse directly addresses the aarti's primary constituency: shilpis (artisans) and kariigars (craftsmen) who take refuge in Lord Vishwakarma to find success in their work. The sixth verse describes the deity in his four-armed form, seated on an elephant (gaj), crowned in gold - regal, serene, accepting the eternal puja of his devoted craftspeople. The closing verse offers the standard benediction: prosperity and fulfilment of all desires for whoever sings this aarti with daily devotion.
About Shri Vishwakarma
Vishwakarma (also Vishvakarman) is the divine architect and craftsman of the Hindu pantheon - the supreme artisan through whom all divine creation in the material realm is accomplished. He is described in the Rig Veda as the "all-seeing god who has on every side eyes, faces, arms, and feet, who, when producing heaven and earth, shapes them with his arms and wings" - one of the earliest Vedic descriptions of an omnipresent creative intelligence. His most celebrated creations include: Lanka (the island fortress of gold), Dwaraka (the submerged golden city of Lord Krishna), Hastinapura (the city of the Pandavas and Kauravas), the divine weapons of the gods (Indra's Vajra, Vishnu's Sudarshana Chakra), the Pushpaka Vimana, and the city of the gods in the heavenly realms.
Vishwakarma Jayanti - celebrated on the last day of the Hindu solar month Bhadra (September 16–17, according to the solar calendar, the day after Kanya Sankranti) - is the most important festival for his worship. On this day, workers, craftsmen, engineers, factory workers, and artists across India offer puja to their tools, machines, vehicles, and workspaces, invoking Vishwakarma's blessing for skill, safety, and success in their professions.
Benefits of Reciting the Shri Vishwakarma Aarti
- Invokes the divine craftsman's blessing for skill, precision, and creative excellence in all forms of work - from traditional handicrafts to modern engineering and technology.
- Reciting on Vishwakarma Jayanti while performing puja to tools and machines is the most traditional form of the festival observance, sought for workplace safety and professional success.
- Workers, engineers, architects, artists, surgeons, and anyone who works with their hands or their technical skills consider Vishwakarma their patron deity; this aarti is their primary devotional expression.
- The aarti's story of the sage Angira finding all accomplishments through Vishwakarma's grace resonates with practitioners facing creative blocks or technical difficulties in their work.
- Regular worship of Vishwakarma is associated with preventing accidents in the workplace - his blessing is sought especially by those who work with machinery, vehicles, or construction.
- The closing promise - "sukh sampatti ghar aave, man ichchha paave" - makes this aarti a complete prayer for both material wellbeing and the fulfilment of professional aspirations.
How to Perform the Aarti (Pooja Vidhi)
- On Vishwakarma Jayanti or any Thursday, clean the workspace thoroughly - the puja begins with the environment of work being honoured as sacred space.
- Arrange all tools, instruments, machines, or equipment to be blessed in a clean, designated area; cover them with a red or yellow cloth before the puja begins.
- Prepare the puja thali with a ghee lamp, incense, yellow flowers, sandalwood paste, kumkum, and sweets as naivedya (offering).
- Offer flowers, tilaka, and incense to the image of Vishwakarma, then perform the same ritual (symbolic tilaka and flower) to the covered tools - the moment of uncovering the tools after the puja is the central ritual act.
- Light the lamp, ring the bell, and sing all seven verses of the aarti with full attention, then wave the lamp before both the deity image and the blessed tools.
- Distribute prasad among all workers or family members present; some communities perform community aarti at factories or workshops, gathering all employees for this shared act of devotion before beginning the day's work.
Best Day & Time to Recite
Vishwakarma Jayanti (September 16–17 by the solar Hindu calendar, the day after Kanya Sankranti) is the most important annual occasion. In many industrial regions of India - particularly in West Bengal, Odisha, and Uttar Pradesh - factories, workshops, and construction sites shut down for the Vishwakarma Puja. The same festival is also observed on the day after Diwali in some communities, coinciding with Govardhan Puja. Thursday is considered auspicious for Vishwakarma worship during the rest of the year. The morning hours - before beginning the day's work - are the most appropriate daily time for this aarti, aligning the craftsman's first act of the day with a devotional acknowledgment of the divine source of all skill.
Frequently Asked Questions
Why do workers worship their tools on Vishwakarma Puja?
The worship of tools is an expression of the Hindu understanding that the divine is present within all matter, and that the tools through which a craftsman expresses skill are not merely inert objects but extensions of Vishwakarma's creative power. By offering puja to tools, the worker acknowledges that the skill in their hands is ultimately a gift of the divine craftsman, and invites renewed blessing for precision, creativity, and safety. This practice also cultivates respect for one's instruments and, by extension, for the craft itself.
What is the connection between Vishwakarma and modern engineering?
Engineers, architects, software developers, and technology workers across India have increasingly embraced Vishwakarma Puja as a way of connecting their modern professional identity with an ancient spiritual tradition of honouring skill and creation. Many engineering colleges and technology companies conduct Vishwakarma Puja ceremonies, installing an image of the deity and performing the aarti before the start of a new project or academic year - understanding Vishwakarma as the patron of all knowledge-driven creative work, ancient and contemporary alike.
What are the main sacred texts that mention Vishwakarma?
Vishwakarma is mentioned prominently in the Rig Veda (as the all-seeing Vishvakarman), the Mahabharata, the Ramayana (as the builder of Lanka), and several Puranas. The Vishwakarma Purana specifically dedicated to him describes his celestial workshop, his divine creations, and the protocols for his worship. He also appears in the Shilpa Shastras - the ancient Indian encyclopaedias of architecture and craft - as the divine source of all technical knowledge codified within those texts.
The divine craftsman and the aarti that honours every maker
Lord Vishwakarma - the celestial architect and engineer of the gods, builder of Lanka and Dwarka, fashioner of divine weapons and flying chariots - occupies a singular place in the Hindu pantheon as the patron of all who create with their hands or minds. The Jai Shri Vishwakarma aarti is the devotional centrepiece of Vishwakarma Puja, a festival observed with particular enthusiasm by artisans, factory workers, engineers, mechanics, weavers, and craftspeople across India, especially in West Bengal, Bihar, and Jharkhand, where it is celebrated with considerable festivity typically around mid-September. On that day, tools, machinery, and vehicles are ceremonially washed, adorned with flowers, and placed before Vishwakarma's image before the aarti is sung - an acknowledgment that skill and the instruments of skill are themselves forms of divine gift.
The aarti carries a quietly profound message: that work done with excellence and dedication is itself a form of worship. Devotees believe that beginning any significant creative or technical undertaking by singing this aarti and seeking Vishwakarma's blessing helps bring precision, inspiration, and freedom from accidents or errors. In a broader sense, this tradition invites us to see the sacred in the made world - to recognise that the capacity to imagine, design, and build is not merely utilitarian but participates in the same creative impulse that, according to the Vedic worldview, shaped the cosmos itself. To honour Vishwakarma is to honour the maker within every human being.