॥ विनियोग ॥
ॐ अस्य श्रीऋणविमोचनमहागणपति-स्तोत्रमन्त्रस्य
शुक्राचार्य ऋषिः, ऋणविमोचनमहागणपतिर्देवता,
अनुष्टुप् छन्दः, ऋणविमोचनमहागणपतिप्रीत्यर्थे जपे विनियोगः ॥
॥ स्तोत्र पाठ ॥
ॐ स्मरामि देवदेवेशं वक्रतुण्डं महाबलम् ।
षडक्षरं कृपासिन्धुं नमामि ऋणमुक्तये ॥ १ ॥
महागणपतिं वन्दे महासत्त्वं महाबलम् ।
एकमेवाद्वितीयं तं नमामि ऋणमुक्तये ॥ २ ॥
एकाक्षरं त्वेकदन्तम् एकं ब्रह्म सनातनम् ।
महाविघ्नहरं देवं नमामि ऋणमुक्तये ॥ ३ ॥
शुक्लाम्बरं शुक्लवर्णं शुक्लगन्धानुलेपनम् ।
सर्वशुक्लमयं देवं नमामि ऋणमुक्तये ॥ ४ ॥
रक्ताम्बरं रक्तवर्णं रक्तगन्धानुलेपनम् ।
रक्तपुष्पैः पूज्यमानं नमामि ऋणमुक्तये ॥ ५ ॥
कृष्णाम्बरं कृष्णवर्णं कृष्णगन्धानुलेपनम् ।
कृष्णयज्ञोपवीतं च नमामि ऋणमुक्तये ॥ ६ ॥
पीताम्बरं पीतवर्णं पीतगन्धानुलेपनम् ।
पीतपुष्पैः पूज्यमानं नमामि ऋणमुक्तये ॥ ७ ॥
सर्वात्मकं सर्ववर्णं सर्वगन्धानुलेपनम् ।
सर्वपुष्पैः पूज्यमानं नमामि ऋणमुक्तये ॥ ८ ॥
एतद् ऋणहरं स्तोत्रं त्रिसन्ध्यं यः पठेन्नरः ।
षण्मासाभ्यन्तरे तस्य ऋणच्छेदो न संशयः ॥ ९ ॥
सहस्रदशकं कृत्वा ऋणमुक्तो धनी भवेत् ॥
॥ इति रुद्रयामले ऋणमुक्ति श्रीगणेशस्तोत्रं सम्पूर्णम् ॥
oṃ smarāmi deva-deveśaṃ vakratuṇḍaṃ mahābalam,
ṣaḍakṣaraṃ kṛpā-sindhuṃ namāmi ṛṇa-muktaye. (1)
mahāgaṇapatiṃ vande mahāsattvaṃ mahābalam,
ekam-evādvitīyaṃ taṃ namāmi ṛṇa-muktaye. (2) …
(Each verse closes with the refrain namāmi ṛṇa-muktaye - “I bow for release from debt.”)
“I remember the Lord of lords, the curved-trunk one of great might, the six-syllabled ocean of compassion; I bow to him for release from debt.” The verses salute Mahaganapati as the one supreme, non-dual Brahman, the single-tusked remover of great obstacles, and then adore him robed and anointed in white, red, black, yellow, and finally in all colours - worshipped with flowers of every hue. The closing verse promises that whoever recites this debt-removing hymn at the three junctures of the day will, within six months, be freed of debt beyond doubt; ten thousand recitations make one debt-free and wealthy.
The Rinmukti (or Rina-Vimochana) Shri Ganesha Stotram is a celebrated debt-removing hymn to Lord Ganesha, traditionally drawn from the Rudrayamala Tantra and ascribed to the sage Shukracharya (Shukra, guru of the asuras and the planet of wealth). “Rina” means debt and “mukti” means liberation; the entire stotra is a focused prayer to Mahaganapati for freedom from debt. Its distinctive structure - worshipping Ganesha successively in white, red, black, yellow, and all colours - reflects a Tantric meditation on the deity in his various aspects, each verse driving home the refrain “namāmi ṛṇa-muktaye.”
This stotra is among the most trusted prayers for relief from debt and financial hardship. As Ganesha is the supreme remover of obstacles (Vighnaharta), the hymn is believed to dissolve the obstacle of indebtedness, restore prosperity, and break the cycle of borrowing. The text itself gives a clear phala-shruti (statement of fruits): recited thrice daily, it cuts away debt within six months; ten thousand recitations make the devotee debt-free and wealthy. Beyond money, it relieves the karmic debts (rina) owed to gods, sages, and ancestors, bringing peace, stability, and renewed confidence.
Debt is read in Vedic astrology through the 6th house (loans and liabilities), an afflicted 2nd house (wealth, family resources) and 11th house (gains), and the planets Shani (Saturn - scarcity, restriction) and Rahu (uncontrolled wants, sudden losses). Significantly, this stotra is attributed to Shukra (Venus) - the natural karaka of wealth, luxury, and material comfort - making it a fitting remedy when a weak or afflicted Venus undermines prosperity. As a Ganesha prayer it strengthens Ketu (Ganesha’s graha) and clears obstacles in any malefic dasha. It is prescribed for those with debt yogas, a struggling 2nd/11th house, or difficult Saturn-Rahu periods, and pairs well with Lakshmi and Kubera worship.
Bathe and sit before an image of Lord Ganesha facing east, with a lamp lit and durva grass or red flowers offered. First recite the viniyoga, then chant the nine verses with devotion. For the stated result, recite thrice daily (tri-sandhya - dawn, noon, dusk) for up to six months, or undertake a sankalpa of ten thousand recitations. Offering modak and durva, and giving a small charity afterward, strengthens the remedy.
Wednesday and Chaturthi (the fourth lunar day, sacred to Ganesha) are the most auspicious, with Sankashti Chaturthi and Ganesh Chaturthi especially powerful for beginning the practice. The three sandhya junctures - dawn, midday, and dusk - are the prescribed daily times.
It is a debt-removing prayer to Lord Ganesha, chanted for release from financial debt and from the karmic debts owed to gods, sages, and ancestors.
Its phala-shruti states that reciting it thrice daily clears debt within six months, and that ten thousand recitations make the devotee debt-free and prosperous.
It is traditionally drawn from the Rudrayamala Tantra and attributed to the sage Shukracharya, the preceptor associated with wealth and the planet Venus.
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Ganesha as remover of debt - the Rudrayamala's financial liberation prayer
The Rinmukti Ganesha Stotram, rooted in the ancient Rudrayamala Tantra, carries a very specific devotional intention that sets it apart from the general Ganesha prayers sung at the start of any auspicious undertaking. Here, Lord Ganesha is invoked in his role as the one who removes not merely external obstacles but the specific burden of rina - debt in its financial, karmic and interpersonal dimensions. The stotram's viniyoga establishes this purpose with ritual precision before a single verse is recited, orienting the chant as an act of focused supplication rather than general praise. Devotees who carry the weight of financial hardship often find that the act of sincere, daily recitation reorients their inner state - replacing anxiety with a quality of surrendered effort.
In the Jyotish tradition, the 2nd, 6th and 11th houses govern a person's relationship with wealth and debt, and both Venus (Shukra) and Saturn (Shani) play significant roles in these houses' natural significations. Traditional practitioners sometimes recommend this stotram alongside specific Ganesha remedies when these planetary combinations create persistent financial strain. Wednesday, ruled by Mercury and considered auspicious for intellectual and transactional clarity, is one of the days practitioners suggest for recitation, along with the fourth day of each lunar fortnight (Chaturthi), which is especially sacred to Ganapati. The phala-shruti at the close of the stotram articulates the tradition's confident understanding of its liberating power.